2.23.14 Exile and Redemption (Luke Todd)

In this sermon, Luke Todd explores the concepts of Exile and Redemption, looking at the exile and redemption of the tribe of Judah, and perfectly fulfilled in the restoration of people to God through the Lord Jesus.

Exile and Redemption 

2.16.14 Because We Say “I Do” Genesis 2:18-25

Big Idea: What do we mean when we say, “I do”?

Answer:  We mean to say that biblical marriage is a PROVISION given to us by God, a PATTERN for us to follow, and a PORTRAIT for us to enjoy.

I.  Marriage is a PROVISION given to people by God.  18-23

A.  The problem—Without a companion who corresponded to him, the man was incomplete in bearing the image of God. 18-20

18 Then the LORD God said, “It is not good for the man to be alone; ” 19 Out of the ground the LORD God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. 

B.  The solution—Woman, a companion that corresponded to man. 21-23

21 So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 The man said, “This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.”

1.  Note the independence from man—women have a direct, personal relationship with God, exclusive of men.

2.  Note the unity with man—the marriage relationship is to retain a clear commitment to the unity between mates.

Application: Since marriage is a divine provision to address human incompleteness it must be received with humble gratitude and joy—like the gift that it was meant to be.

II.  A God-given PATTERN for marriage: Heterosexual, Independent, Permanent, Physically Intimate 24

24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

A.  Heterosexual = …a man…his wife

B.  Independent = …shall leave his father and mother

C.  Permanent = …shall be joined (cleave)

D.  Intimate sexually = the shall become one flesh

These attributes of biblical marriage exclude…

Polygamy = multiple wives

Polyandry = multiple husbands

Homosexuality= of the same gender

Application: Since marriage is a divine pattern given to man, it must be followed with precise obedience.

III.  The divine PORTRAIT of marriage is one of healthy, emotional intimacy between husbands and wives, and of the relationship between the Lord and His Bride, the Church. 25

A.  A healthy marriage is an experience of intimacy between a husband and wife

25 And the man and his wife were both naked and were not ashamed.

Application: Since marriage is a divine portrait of joyful intimacy, it is meant to be gratefully enjoyed as a blessing from God.

B.  A healthy marriage provides a matchless portrait of the love that exists between Jesus and the church.

Eph 5: 25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Conclusion: How are we at Grace Bible Church to respond to this truth?

1.  Gratitude for the provision of marriage.  We did not create marriage—it was given to us, by a loving Creator.

2.  Obedience to the pattern given to us for marriage.  Like Jesus, and the Apostles Paul and Peter, we must glean principles from the account of this first, historical marriage celebrated by human beings.

3.  Rejoicing that when we have Christ, we have the Groom, and need never despair of our failings, and our disappointments in this life, and in our marriages.


Daniel 6:1-28 Liars, Laws, Lions, and the Lord Who Saves

I.          The plot of men against Daniel 1-16a

A.        Daniel distinguished himself above all others in his service to the king. 1-3

It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom, 2 and over them three commissioners (of whom Daniel was one), that these satraps might be accountable to them, and that the king might not suffer loss. 3 Then this Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom.

B.        Motivated by envy, peers of Daniel conspired to discredit him before the king. 4-5

1.         They could find no ethical failures in Daniel 4

4 Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him.

2.        They determined to use Daniel’s faith against him 5

5 Then these men said, “We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God.”

C.        They tricked the king into creating a law that made it illegal to pray to   anyone by him (for one month), punishable by death. 6-9

1.         They made it illegal to pray or petition any god or person (other than     King Darius) for one month 6-9

6 Then these commissioners and satraps came by agreement to the king and spoke to him as follows: “King Darius, live forever! 7 “All the commissioners of the kingdom, the prefects and the satraps, the high officials and the governors have consulted together that the king should establish a statute and enforce an injunction that anyone who makes a petition to any god or man besides you, O king, for thirty days, shall be cast into the lions’ den. 8 “Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked.” 9 Therefore King Darius signed the document, that is, the injunction.

2.         They made it punishable by death to break the new law 7b

shall be cast into the lions’ den.

D.        They witnessed Daniel breaking their law, and pressed charges against  him before the king. 10-16a

1.         They spied on Daniel praying to the Lord God 10-11

10 Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. 11 Then these men came by agreement and found Daniel making petition and supplication before his God.

2.         They pressed charges against Daniel, and demanded that Darius put       Daniel to death 12-15

a.         The charges were pressed 12-13

12 Then they approached and spoke before the king about the king’s injunction, “Did you not sign an injunction that any man who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions’ den?” The king replied, “The statement is true, according to the law of the Medes and Persians, which may not be revoked.” 13 Then they answered and spoke before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the injunction which you signed, but keeps making his petition three times a day.”

b.         The king was heart-sick that he’d been tricked into executing Daniel 14

14 Then, as soon as the king heard this statement, he was deeply distressed and set his mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him.

c.         The conspirators insisted in Daniel’s execution—that very day. 15

15 Then these men came by agreement to the king and said to the king, “Recognize, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be changed.”

3.         Daniel was thrown into a lions’ den to be killed 16a

16 Then the king gave orders, and Daniel was brought in and cast into the lions’ den.

II.         The presence of God on behalf of Daniel 16b-24

A.        God was present in the conscience of the king 16b-18

1.         Darius hoped that God would deliver Daniel 16b

The king spoke and said to Daniel, “Your God whom you constantly serve will Himself deliver you.”

2.         Darius took steps to prohibit the conspirators from killing Daniel in the night 17

17 A stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed in regard to Daniel.

3.         Darius spent the night fasting and worrying about Daniel 18

18 Then the king went off to his palace and spent the night fasting, and no entertainment was brought before him; and his sleep fled from him.

B.        God was present in the den of the lions 19-24

1.         …saving Daniel from the lions 19-23

19 Then the king arose at dawn, at the break of day, and went in haste to the lions’ den. 20 When he had come near the den to Daniel, he cried out with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions?” 21 Then Daniel spoke to the king, “O king, live forever! 22 “My God sent His angel and shut the lions’ mouths and they have not harmed me, inasmuch as I was found innocent before Him; and also toward you, O king, I have committed no crime.” 23 Then the king was very pleased and gave orders for Daniel to be taken up out of the den. So Daniel was taken up out of the den and no injury whatever was found on him, because he had trusted in his God.

2.         …punishing Daniel’s enemies by the same lions 24

24 The king then gave orders, and they brought those men who had maliciously accused Daniel, and they cast them, their children and their wives into the lions’ den; and they had not reached the bottom of the den before the lions overpowered them and crushed all their bones.

III.        Conclusion:  The Praise of Darius and the Prosperity of Daniel 25-28

1.         Praise from the king: Darius honored the Lord God 25-27

25 Then Darius the king wrote to all the peoples, nations and men of every language who were living in all the land: “May your peace abound! 26 “I make a decree that in all the dominion of my kingdom men are to fear and tremble before the God of Daniel; For He is the living God and enduring forever, And His kingdom is one which will not be destroyed, And His dominion will be forever. 27 “He delivers and rescues and performs signs and wonders In heaven and on earth, Who has also delivered Daniel from the power of the lions.”

2.         Prosperity for Daniel: he “enjoyed success” 28

28 So this Daniel enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.

Conclusion:  God’s people can rest assured that He is with them in exile—to protect, save, and in the end—vindicate them before their enemies.  There is no stone, soldier, or seal that can stand before the power of God to rescue from danger, and deliver from death–be it in a lions’ den…or even a grave.